Botelka Berlin

Power and Governance: The Issue of Genetically Modified Organisms and Food October 27, 2008

Filed under: Ariane Goetz, Global Governance, University — Ariane @ 4:42 am

Since the 1970s, and up until today, there exist two highly contrastive and different narratives concerning the emergence and particularly the ‘utility’ of genetically modified organisms or food (GMO/GMF), and more important the implications of this technology in view of power and governance issues on the international level. The following is a summary of key ideas prevalent in the literature on this topic (literature list at the bottom).

Power and Governance

When looking at the issue of GMOs from the perspective of international relations and governance, the literature suggests that the contrastive positions (pro or con GMOs) on the issue find their country wise equivalence in two countries, namely the US and the EU. At the same time, other potential host countries, i.e. the developing world that might be greatly affected by the impact of introducing GMOs into their environments remain largely excluded from the debate and power struggle over this issue.

Accordingly, the power struggle over proliferation or prevention of GMOs is strongly driven by actors such as the EU consumers, the European Commission (environmental department), US corporations, US Government, as well as the EU’s and US’ converging interests as main exporters (e.g.TRIPS). The obvious misrepresentation of certain interests, or better: the underpinning North-South divide and Corporation-Farmer divide is perspective- and system- related. It is to be found with regard to actual R&D activities in the field of agricultural knowledge for development and stretches as far as concerning bargaining power domestically, within the WTO (on issues of IPR, UPOV and/or sui generis systems) or the establishment of alternative institutional governance systems.

It seems that the power struggle as well as the representational divide, all of these phenomena hint at the complex of problems that intrinsically accompany the governing structures of genetically modified seeds and agricultural biotechnology. – Which raises the question, at what point the interests of farmers are accounted for in this governance structure?

“Food fights” and “IPR battles”

After Borlaug and his colleagues, the proliferation of GMOs is a “moral obligation” towards poor farmers. According to this line of argumentation, GMOs in form of genetically modified cash crops do not only bring wealth to the farmers in poor countries but also are an adequate agricultural instrument to eliminate hunger and starvation in poor countries. Based on this assumption, Paarlberg describes a “global food fight” that takes place between the US (corporate power) and the EU (environmentalists, consumers), whereas the preventive attitude of the EU in view of GMOs clearly is interpreted as an act of ignorance that goes directly against the interests of poor farmers. While the exclusion of poor farmers’ interests in the power struggle over governing seeds and agricultural biotechnology might be a correct assessment of the situation, Paarlberg’s conclusion that the interest of the poor farmer per se is the introduction of GMOs is simply false and only founded on his own scientific belief system.
While Borlaug et al. tell the story that the EU is preventing wealth and poverty reduction of poor farmers by preventing the proliferations of GMOs, Falkner on the contrary interprets the “global food fight” as the attempt of the US to force its interests on to poor farmers that (would) have to suffer from it. For Falkner, the prevention of the proliferation of GMOs is a success story, being the result of international cooperation of the EU and developing countries directed against the hegemon in the international system, i.e. the US. He points at the fact that from the beginning, developing countries were sceptical of GMOs, demanding regulations and liabilities as regards risk and (social) costs related to the introduction of this technology into socio-economic environment of their countries.
Complementary to Falkner’s argumentation concerning the composition and implication of the “global food fight”, yet from a different perspective, does de la Pierrere detect an IPR battle underpinning the global food fight in the area of GMOs. This battle is fought between (poor) communities whose interests are institutionally represented by the biodiversity convention (CBD) versus corporate power whose interests are institutionally represented by WTO (TRIPS or UPOV regimes). De la Perriere’s focus on the regimes themselves and respective country preferences, allows for a detection of powerful actors as well as interest as this focus makes it possible to circumvent the normative dispute over solutions that prevails in the other readings. Moreover, his assessment shows losers and winners of each regime, generated by the specific regime’s different inherent implications regarding profit and power distribution & allocation. Accordingly, the convention (on biodiversity) focuses on sovereignty, the equitable sharing of profits, the contribution of communities to diversity, the immanent value of traditional knowledge as well as communal knowledge systems; TRIPS/UPOV, on the other hand, implies reduction of genetic variety, the empowerment of the breeder (corporation) over the farmer, the clear separation of farming and breeding that yields a complete commodification of agricultural activity, and the related loss of traditional knowledge and practices on the local level for the benefit of, the dependence on, and the usurpation (of this knowledge) by actors in the global realm.

Outlook

It seems that the power distribution within the international governance system (WTO over CBD) so far clearly favors pro-GMO countries , and especially the US who pushes towards tearing down any barriers to trade in GMO. By limiting the issue of GMO to an issue of trade liberalization, these countries have the systemic and defining advantage that the international system still works best in the economic realm (WTO). This clearly reveals the underpinning problem that existing international economic governance structures are so far not equally met by powerful political governance structures that validate normative discourse on an issue such as GMO on an equal footing and have far reaching regulatory consequences that would allow for diversity by either excluding an issue from the economic realm, or by creating alternative governance structures.

Literature
Norman Borlaug, “Biotech Can Feed 8 Billion”, in New Perspectives Quarterly, 24 (4), 2004, pp.97-102.
Robert Paarlberg, “The Global Food Fight”, Foreign Affairs, vol.79, no.3 (May-June 2000), pp.24-38.
Robert Ali Brac de la Perriere and Franck Seuret, “The Battle Over Intellectual Property Rights”, in R. A. Brac de la Perriere and F. Seuret, Brave New Seeds (Zed: London, 2000), pp.89-112.
Robert Falkner, “International Cooperation against the Hegemon: The Cartagena Protocol on Biosafety”, in The International Politics of Genetically Modified Food: Diplomacy, Trade and Law (Palgrave Macmillan, 2007), pp.15-33.

 

Gegen Seehofers Plaene zu Genmais protestieren October 13, 2008

Filed under: Action — Ariane @ 9:40 pm

Es geht um die Sicherung von Ernaehrungssoveraenitaet sowie -sicherheit! Und ganz nebenbei auch darum, dass die momentane Landwirtschaftspolitik an den Interessen der Bevoelkerung vorbeisteuert, insbesondere in den Bereichen genetisch modifizierten Saatgutes und Konsumentenschutzes.



www.campact.de

Mehr unter http://www.campact.de/gentec/home

sowie unter http://www.campact.de/gentec/info/log

 

October 8, 2008

Filed under: Action — Ariane @ 2:46 am


 

Peace and Security: Global Governance and Antecendents October 6, 2008

Filed under: Ariane Goetz, Global Governance, University — Ariane @ 4:14 pm

When studying the history of ideas that we today tend to associate with the term global governance, especially in the area of peace and security, it seems that many of these ideas that have become common knowledge actually refer back to theoretical concepts and frameworks provided by Hugo Grotius and Immanuel Kant. In particular, their thoughts on international law and a system of sovereign states appear to have contributed to the normative foundation of a development who’s very prominent historical accounts so far has for instance been the establishment of the Peace of Westphalia (1648), and more recently the founding of the League of Nations.
While Grotius and Kant’s writings greatly reflect the historical context of their time regarding the style of writing, reference systems, or underpinning assumptions, both authors have in common that at the same time they tended to ‘transcend’ their time in the sense that the universality of their ideas went beyond predominant perceptions and realities.

According to Kant, Perpetual Peace in the sense of global and lasting peace among sovereign states is achievable or most likely under a federal system of free republican states, whereas the republican state forms the core and necessary precondition of this pacific federation. After Kant, a republican state system is crucial as it allows on the one hand for economic exchange among nations which will help to overcome hostilities and bring prosperity; on the other hand, a republican form of the state will decrease the likelihood to refer to war as political instrument in the international realm, since it is not in the interest of the majority of people. By republican state, Kant means a form of governance that is characterized by a separation of power of the legislative and the executive branch of government . Same as Hobbes in Leviathan, Kant presumes that the state of (human) nature is the state of war. However, Kant comes to a different conclusion. Being a protagonist within the movement of Enlightenment, he beliefs in the rational potential of humanity that allows it to develop beyond the state of nature towards a more peaceful form of coexistence. The willing subjugation of the domestic, international and cosmopolitan sphere under the rule of law (jus civitates, jus gentium and cosmopolitan right), is hence a possible result of humanity’s rational power. Moreover, it would be the precondition for peaceful coexistence on the domestic, international and cosmopolitan level. For Kant, the state is “a society of human beings”. Its sovereignty is given by the people and needs to be respected by the other states that join in this system of equal sovereigns.

Apart from inequality and hegemony in the international realm, both of which cannot be justified after Kant as they inherently foster war, peace and the sovereignty of the state is endangered by referring to states as things rather than moral persons, by standing armies, as well as by the financial dependency (credit) of state on sources within or external of the state that undermine its sovereignty by making it very vulnerable to mistakes of other actors. In general, the system at all levels should be characterized by “juridicial freedom”, “juridicial equality” and “lawful coercion”, implying that everybody has the right to only adhere to laws he consented to and that laws apply to everyone equally. Otherwise, the only way for states to defend their right is in fact war, which again is not apt to defend a right . Overall, only legal coercion can re-direct human nature to be peaceful out of self-interest.

While Kant focuses on right and sovereignty from the perspective of sustainable peace, Grotius in On the Law of War and Peace (Ch 1) on the other hand looks at the question whether there are just wars and what determines the justice of wars. According to Grotius, war is not necessarily related to anarchy but on the contrary there is a lawfulness even concerning war. War is defined as “the state of contending parties, considered as such”. It be morally justified as in the case of self defense. The normative basis for just and unjust is to be found in an assumed universal law of nature that is part of human reason and nature, and gives authority to customary law. Particularly interesting – when looking at the current global governance structure in the area of peace and security – is the notion, that war is the outcome of structure rather than anarchy, that there might be cases of war that can be called by negative definition “just” (“not unjust wars”), and that war might be a means towards achieving peace. Especially in view of UN Missions underpinned by the Responsibility to Protect- Concept and the Chapter 8 of the UN Charter, both of which reflect a re-definition of sovereignty and intervention (just war), it seems that Grotius idea of lawfulness of war is ever more present today.

The actuality of concepts of Kant and Grotius raises the question what is new about the idea of global governance. When looking at the history of ideas, it appears that it is not the ideas underpinning the current system and discourse on global governance that are new. Rather, one could argue that there is a historical moment of re-interpretation and re-weighing of a prevalent set of ideas or assumptions that is taking place – be it in form of the ‘democratic peace theorem’, the call for new forms of governance in the face of an assumed new degree of globalization, or the re-definition of sovereignty in view of the state’s responsibility to protect.

Literature:
Immanuel Kant, Zum Ewigen Frieden (1795).
Hugo Grotius, On the Rights of War and Peace (Book 1)